Nation building

I was recently reading The Rabbit and the Elephant: Why Small Is the New Big for Today's Church by Tony and Felicity Dale and George Barna, and one chapter prompted a thought.

The book was discussing the wording of the Great Commission (commonly mistranslated as I've posted before) and talking of how it says "teach the nations". The Greek underlying "nations" is where we actually get the word "ethnic" from. In saying teach the nations, it is actually teach each ethnic group, or each culture. As noted in the book, the number of individual cultures in the world is multiplying. Alan Hirsch has observed that for much of recent history, the number of cultures in the world had been actually dropping (culture defined by tradition, lingo, group-speak, etc), from more than 20,000 world wide in the early part of the 20th century to about 12,000 around 1990. This was due to mass communication and a consolidation of entertainment in the form of TV and movies.

The trend though reversed in the late 20th century, with an explosion of emerging cultures. The economics of culturalization became cheaper, particularly with the internet. Digital technologies have made producing and distributing TV shows cheaper, to the point of an explosion of choices. Getting ideas out there no longer requiring publishing on paper. Thus cultures have fractured. The number of nations has exploded.

What has the church done? I look at most churches, and from the viewpoint of nation building, the church has tried to do what amounts to building another nation. The Great Commission says wherever you go, teach the nations. The interpretation of it by Christianity seems to be "build a nation and add the others". The Great Commission is not about building a nation, but rather about seeding the nations that exist. The communities that exist are to be "converted", not stolen from to build our community. We need to think in terms of creating church within the communities, not building our community by robbing the others. Most churches are about building their nation, not discipling. In a world of multiculturism, the churches try to sap life out of the world by attempting to create large monocultures.

The method is the message/Going to church to learn about God heresy

On Sunday we visited an institutional/traditional church for the first time in some time. I've been led by God to think in terms of making an impact, so trying a little "this Lord" asking in prayer and action, and seeing how God responds to see where.

My son decided to go off to Sunday School, bored with the main service (funny how it's called a "service" when no service happens). And he got even more bored.

I'm sure the teacher was well-intentioned, but she had the chairs lined up like a classroom, all facing forward to her. Since it was this church's first service in a new location, with them moving from two services to one in the larger facility, she introduced them all to each other and welcomed visitors (Sit down, shut up, I'll do the talking). And there was only 7 kids! Seven kids and the class is lined up in rows. She proceeded with a lesson, and my understanding is all the kids were obviously bored out of their gourds. The method was teaching these kids that church is a boring place of learning. My son said later that the whole experience was more boring than the most boring time he's had at school!

Somewhere along the line, this attitude that "church is where we go to learn about God" crept in. A totally unbiblical concept. For one, church is a community, not a location or event. We do not go to it, we are it. Second, church is not for learning about God -- the Great Commission was issued to disciples, and it is disciples who teach others. Church is for community, for encouraging one another to love and good deeds. Church is not a place to distribute knowledge. Early church history shows us that sermons weren't "popular" until the late 3rd century, and barely known beyond an out of town apostle visiting or a need to address a special issue until the late second century. For centuries, people were taught about God then joined into the community, not the other way around.

I'm convinced that the reason so many people are flooding out the back door of churches, that there is so much church hopping, that as Reggie McNeal says "[people] are not leaving the church because they have lost their faith. They are leaving to preserve their faith" is in fact this heresy that the church is a place you go to learn about God. The teaching always ends up at the same level at a given church - to the new believer, or an intermediate one. Once someone has heard what one church teaches or emphasizes, after some time you've got to move on to grow. Thus the church hopping. The believer who has been caught up in the knowledge myth then eventually finds no place to go, unless they rise to a place of power and finds a way to fire a preacher in order to hire a new one. It's been there, learned there, bought the T-shirt.

Rethinking church planting

The Great Commission commands us to teach the nations (disciple all nations). But what does scripture mean by "nation".

It's always good to question the meanings of words we find in scripture - they are translated from another language after all, and sometimes for the flow of a passage a word rather than a descriptive phrase is given as a translation, to keep the translation from sounding awkward. Sometimes another word is given just to prevent it from sounding "weird" - for instance, baptism is a transliteration rather than a translation, it actually means "burial" or dipping.

Others, like the word "nation", is generally first thought of in other meanings, and thus often a bad word for the translation, but remains due to tradition or other reasons. The Greek word translated "nation" most commonly from Matthew 28:19 is the same word that we get the word "ethnic" from. It is actually a word that can translated "people-group" or "culture" or "subculture". And perhaps the latter choice is more appropriate in today's world in order to convey the original meaning to modern readers.

Thinking in these lines, imagine what it means to modern missionology. Today's society with its lack of unifying elements has splintered to thousands of subcultures, all spurned on by hundreds of entertainment options many catering to smaller and smaller niches, with the internet spurring even smaller subcultures. According to the new book The Rabbit and the Elephant: Why Small Is the New Big for Today's Church by Tony and Felicity Dale and George Barna, the University of Texas (Austin) consists of over 1000 subcultures - over a thousand little "nations", meaning each averages less than 50 members.

I see two ramifications of such a view of "nation" - first, mission work becomes as much a domestic issue as one for overseas. Taking the case of the University of Texas and extrapolating to the whole of the United States, that could mean between that the US is a "nation" of hundreds of thousands to millions of "nations". Reaching those little subcultures is a herculean task without God, and forces us to rethink missions.

Second of all, think of the size that means to the average "church". To reach each of those little nations at the University of Texas, for most you are talking at reaching populations less than 50 each, and its easy to see that many would be less than 20. To form churches within those "nations", most churches are going to have a max possible size of less than 50.

God's call is not to make a nations of disciples, but rather make disciples of nations. Yet most mission techniques and approaches we have inherited from previous generations are in effect requiring us to take on the near impossible task of making nations of disciples to reach every nation. These approaches that involve making churches that support vast infrastructures involving paid pastors, etc invariable require us to pull disciples out of nations to form a new nation, to change their culture.

Would it not be better to redeem these cultures, to form churches within them, training up these smaller churches to reach those cultures close to them and forming other small churches within those cultures? Would it not be better missionology to think small? To make disciples within new cultures, and leave them in those cultures to make other disciples?

I think it would. But I still wonder what it would look like in detail and what it means to me to think this way.